In 1618, King James of England published
The Book of Sports, a pamphlet that promoted
recreation on Sundays after church services. Most English people worked 12 or
more hours per day, six days a week. Puritan worship practices were to attend
service for hours in the morning, have a lunch break, and then sit for two or
more hours through more teaching and preaching before going home. Servants of
Puritan masters were oppressed with no leisure time, no recreation, no time
away from their employers. In 1632, James’ son, King Charles I, with the
support of William Laud, Archbishop of Canterbury, reissued
The Book of Sports,
but with the injunction that it be read aloud in all churches, or the ministers
would be deprived of income, and probably imprisoned. “People are governed by
the pulpit more than the sword,” said King Charles in 1638.
This was a serious blow to Puritans (as it was meant to be),
and it sparked the Great Migration to New England.
When Rev. John Cotton refused to comply, he went into hiding for a year before
his emigration, and ten percent of the citizens of Boston,
Lincolnshire, followed his flight to New England.
‘Puritans' opposition to sport was
grounded on at least seven propositions: sport was frivolous and wasted time;
sport did not refresh the body as good recreation should, but tired people
instead; much sporting activity was designed deliberately to inflict pain or injury;
sporting contests usually led to gambling; more sport took place on Sunday than
on any other day, so, sport encouraged people to defile the Sabbath; sport was
noisy and disrupted others, sometimes entire communities; and many sports had
either pagan or “Popish” origins.’ ~Bruce C. Daniels,
Puritans
at Play, p. 166.
America’s
Puritan colonists in the 17th century were opposed to ball sports because of
the risk of injury and betting. They forbade blood sports (dog fights,
bear-baiting, cock fighting), not so much from concern about animal cruelty, but
because of the gambling attached to them. They condemned theater
(cross-dressing because men played women’s parts, and sexual immorality)
and organ music in church (distracted from Bible reading and preaching,
inflamed the senses toward the emotional rather than the intellectual).
American Puritans approved of hunting, marksmanship, wrestling,
and fishing. Their militia drill days were festivals in manly pursuits of
warfare, and womanly cooking and marketing of home products.
What did New England women
do for sport? Quilting, spinning, and sewing bees were productive and a great
time for laughing and talking. There were speed-spinning competitions. Some sewing
bees would have been occasion for the Bible studies that Anne Hutchinson got in
trouble for, in mid-1630s Boston.
At home with the family, they loved reading aloud in the
evening. At first, the books of choice were the Geneva Bible and Foxe’s Book of
Martyrs, but soon, books and broadsheets were shipped to Boston, and sold, traded, loaned, and read
over and over.
The Sabbath was a long day of preaching, punctuated by lunch
at the meetinghouse—we’d call it a potluck or fellowship meal today. And when
families came to church from some distance in the wagons, it wasn’t practical
to go home for lunch. So the Sabbath dinners were a time to show off cooking
skills.
When homes and outbuildings were raised, it was turned into
a community activity with men competing in carpentry and weight-lifting skills,
and women competing with foods, or speed-sewing sprints.
Group dancing, particularly at weddings, was acceptable in
some communities, but not usually between unmarried men and women. In some
areas, though, the ministers condemned dancing as too frivolous for end-times,
when people ought to be soberly aware of the impending apocalypse and judgment.
What about drinking? you ask. Alcoholic drinks were
extremely low in alcohol, about four percent. Everyone, including children,
drank fermented cider, beer, ale, and wines, but usually not to excess. Private
parties combined with over-imbibing often led to fornication and adultery. Those
who did become drunk and misbehave (sexual affairs, homosexuality, or violent behavior) were tried by their church, put in stocks, whipped, or in
an extreme case, made to wear a scarlet letter D (for "drunk") for a year. Overall, the
preference for mild alcoholic beverages probably saved many lives, considering
water-borne illnesses and parasites. Distillation of spirits and the resulting concentration of alcohol and its effects came to Newport when the Caribbean molasses were refined there. Newport gained a reputation for drunken mariners and prostitution.
But the joy in every New England
man's heart came from sport fishing, in ponds, rivers, lakes, and the ocean,
according to the author of Puritans at
Play.
Fishing was both favorite pastime for men, and an important
industry. Fishing, whaling, shipbuilding, and import/export of essential goods
were vital to the development of New England. Often,
stores of fruit, vegetables, grain, and meat from the fall slaughters had run
out before the summer harvests began, and the people turned to the disdained
food of poor people: lobsters.
|
Fishing vessel |
When several failed harvests (at the peak of the Little Ice
Age), and the population explosion of the Great Migration combined to threaten
widespread famine and disease, Rev. Hugh Peter of Salem, Massachusetts, brought
the bulk of fish processing and shipbuilding south, from French territories on
Canada’s east coast, to ports of Salem, Cape Ann, and Boston, thus enriching
the economy of Massachusetts Bay for generations to come.
How convenient that William
Dyer was a dues-paying member of London's
Worshipful Company of Fishmongers! His nine-year apprenticeship in the
prestigious guild was an advanced education in business management and foreign
trade, though surely he was extremely knowledgeable about fish! He and Mary
Dyer were among the co-founders of Newport, Rhode Island in 1639, a port that traded with Europe and
the West Indies. What did they export? Lumber
for shipbuilding, furs, horses, fish, and whale oil.
Colonial New England fun
(sanctioned fun, anyway) was constructive and productive. It makes one wonder
about what they’d think of their successors and descendants, painting their
bodies in freezing weather and cheering for the New England Patriots, joyfully scrapping in hockey fights, or
worshiping the Sox in their bikinis in the summer heat.
No comments:
Post a Comment
Reasonable, thoughtful comments are encouraged. Impolite comments will be moderated to the recycle bin. NO LINKS or EMAIL addresses: I can't edit them out of your comment, so your comment will not be published. This is for your protection, and to screen out spam and porn.