Thursday, February 14, 2019

Hutchinsons--a love story



(excerpted from the book Anne Marbury Hutchinson: American Founding Mother, © 2018 by Christy K Robinson, Editornado Publishing)


In 1640, when Rev. John Cotton had turned against Anne and the Boston church had sent a delegation of men to Rhode Island to get Anne to recant and come under submission of the church that had banished her, the men urged William Hutchinson to force his wife Anne to bend. 

William replied, 
“I am more nearly tied to my wife than to the church. I do think her to be a dear saint and servant of God.”

A saint in biblical terms was a person set apart for a holy purpose; all the people who answered God’s call to be holy. A servant of God is one who is humble and committed to obeying the promptings in their hearts. 

Surely when William Hutchinson said that of Anne in her defense, she would have been energized and filled with love.

*****

Anne Marbury and William Hutchinson had been friends since childhood, and they married in 1612. Together, they parented 15 children through bubonic plague, a perilous voyage to New England, the potential death sentence of Anne's trials for sedition and heresy, the separation while she was incarcerated, and another pioneering journey to Rhode Island. They were hounded even there, and were forced to move to New Netherland (later New York), where William died in 1642. Anne and their younger children were slaughtered in 1643, perhaps in a murder contracted or approved by Boston leaders. If you believe in heaven, as I do, you might think that Anne and William were separated for the blink of an eye, before being united for eternity.

Now that's a love story.




Christy K Robinson is author of these sites: 


·       Discovering Love (inspiration)
·       Rooting for Ancestors (history and genealogy)
·       William and Mary Barrett Dyer (17th century culture and history of England and New England)
and of these books:
·       We Shall Be Changed (2010)
·       Mary Dyer Illuminated (2013)
·       Mary Dyer: For Such a Time as This (2014)
·       Effigy Hunter (2015)

Tuesday, December 25, 2018

The Light


© 2018 Christy K Robinson

Early Quakers like Mary Barrett Dyer, John Copeland, Christopher Holder, Humphrey Norton, William Robinson and Marmaduke Stevenson referred to their religious experience of Christ in their hearts as The Light.

They understood the words of Jesus, that while he was in the world, he was “the Light of the world.” (John 9:5)

But Jesus also said, "You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.” (Matthew 5:14-16)

George Fox, the founder of Quakerism, wrote from prison on 13 August 1656 (while Mary Dyer was still in England), “Now our Friends being come to this light which comes from Christ, and having received power from him by whom all things were created, to whom all power in heaven and earth is given, who is the wisdom of God; we have received wisdom and power from him, by which the Lord does give us to know how to use and order the creatures to the glory of him, the creator of all things.”

Back in America from spring 1657, Mary Dyer wrote to the General Court at Boston in 1659: “Search with the light of Christ in you and it will show you … as it hath done me and many more.”

Fragment from Mary Dyer's letter to the General Court in 1659.

“Turn inward to Christ the light, which shows you the secrets of your hearts, and the deeds that are not good. Therefore, while you have the light, believe in the light, that you may be the children of the light. ” wrote Copeland, Holder, and Doudney from the Boston prison in 1657.  

“In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it... The true light that gives light to everyone was coming into the world.” (John 1:4, 5, 9 NIV)

Because Mary Dyer and others lived in such dark times of religious persecution even unto death, the Light that was real and tangible to themwas life itself. It was light in their mortal lives, even in prison suffering from whippings and unheated, unlit winter. And it was a light shining from the eternal life that has been promised to the children of God.

The people who walked in darkness have seen a great light. For those who lived in a land of deep shadows— light! sunbursts of light! You repopulated the nation, you expanded its joy. Oh, they’re so glad in your presence! Festival joy! The joy of a great celebration, sharing rich gifts and warm greetings. The abuse of oppressors and cruelty of tyrants— all their whips and cudgels and curses— Is gone, done away with, a deliverance as surprising and sudden as Gideon’s old victory over Midian. The boots of all those invading troops, along with their shirts soaked with innocent blood, Will be piled in a heap and burned, a fire that will burn for days! For a child has been born—for us! the gift of a son—for us!  (Isaiah 9:6 The Message paraphrase) 

Though Quakers, Puritans, Baptists, and other religious groups of the time did not celebrate winter solstice or Christmas, they did treasure the Light in their lives and desired above all things to share that Light.

I hope that you will store these things in your heart, as Mary Dyer and her Friends did, and let God, Yahweh, Jesus, the Universe, or Higher Power—whatever you choose to label it—have a chance with you. Don’t remain in darkness or deep shadows: step out into Light.

May the Light burst forth in your life and bring you peace, kindness, mercy, grace, and compassion.

Happy holy-days!

Christy K Robinson
**********  

Christy K Robinson is author of these sites:
and of these books:
·          We Shall Be Changed (2010)
·          Mary Dyer Illuminated (2013)
·          Mary Dyer: For Such a Time as This (2014)
·          The Dyers of London, Boston, & Newport (2014)
·          Effigy Hunter (2015)
·          Anne Marbury Hutchinson: American Founding Mother (2018)

Thursday, November 15, 2018

Holiday sale for history lovers and gift givers


Pre-Christmas Sale
for History Lovers
and Gift Givers
Books can be autographed by author (free)
for as long as I have them in stock.
Thereafter, please order books through Amazon.


New in 2018!


Title
List Price (Amazon)
Holiday Sale Price
thru Dec. 31, 2018
USPS shipping within United States
Anne Marbury Hutchinson, American Founding Mother
$18.00
$15.00
7 in stock
$4.00

The Dyers Series


Title

List Price (Amazon)
Holiday Sale Price
thru Dec. 31, 2018
USPS shipping within United States
Mary Dyer Illuminated (vol. 1)

$19.99
$15.00
5 in stock
$4.00
Mary Dyer: For Such a Time as This (vol. 2)

$19.99
$15.00
5 in stock
$4.00
The DYERS of London, Boston, & Newport (vol. 3)

$14.00
$12.00
12 in stock
$4.00

Also by Christy K Robinson


Title
List Price (Amazon)
Holiday Sale Price
thru Dec. 31, 2018
USPS shipping within United States
Effigy Hunter
$14.00
$12.00
5 in stock
$3.00



Use your debit or credit card, or an electronic check with PayPal, a secure, encoded checkout system.

Books--Please state WHICH book(s) in "instructions," as PayPal doesn't distinguish them on the purchase order.



*************

16x20-inch reproductions of Dyers' letters
Handwritten by Mary Barrett Dyer (1659) and William Dyer (1660).
Suitable for framing, frames not included.
These are not discounted, but priced slightly above cost.
Stock is unlimited, because I have them printed when you order through PayPal.



Mary Dyer letter repro
$36.99
Shipping included
William Dyer letter repro
$36.99
Shipping included

The letters are available singly or as a pair, at http://bit.ly/DyerHandwriting . (PayPal button for credit/debit cards or electronic check on that page.)

 

Friday, October 26, 2018

New biography: Anne Marbury Hutchinson, American Founding Mother

Anne Marbury Hutchinson: American Founding Mother, by Christy K Robinson



I've emerged from my writer/editor cave and proudly present a NEW BOOK, Anne Marbury Hutchinson: American Founding Mother. It's a nonfiction biography of Anne Hutchinson, and how her experience in the 1630s still resonates in the world today.

Years in the research, and 2.5 years in the writing and editing process, it's now available in paperback (Kindle available after Nov. 3). Mary Dyer, of course, has a larger role in the book than other authors have presented, considering my previous and ongoing research into the 17th-century lives of the Dyers. Another difference is the use of letters and books by people of their time, including a fragment of a letter Anne wrote a few months before her tragic death. The book is written in a conversational, topical style, and there are numerous illustrations and photos. 

An unexpected research find was that several people of Anne Hutchinson's time believed that her death in a Native American massacre may have been orchestrated by fundamentalists who wanted the heretic dead.

I hope you'll purchase a copy for yourself, and if you like it, also buy copies for Dyer and Hutchinson descendants in your family for the gift-giving season approaching. 

The first review, by beta-reader and fellow author Jo Ann Butler, is now posted on Amazon. (Hint: five stars.)

Cover art is an original painting by Newport, Rhode Island artist Valerie Debrule. Isn't it wonderful? I hope it's the "new" portrait that will define Anne Hutchinson for years to come.


Here's a link to the book: 

Back cover endorsements





**********  

Christy K Robinson is author of these sites:
and of these books:
·          We Shall Be Changed (2010)
·          Mary Dyer Illuminated (2013)
·          Mary Dyer: For Such a Time as This (2014)
·          The Dyers of London, Boston, & Newport (2014)
·          Effigy Hunter (2015)
·          Anne Marbury Hutchinson: American Founding Mother (2018)

Thursday, August 16, 2018

Heretics, seducers, and nudists, oh my!

© 2018 Christy K Robinson

While researching my books on William and Mary Dyer, and my 2018 book on Anne Hutchinson, I found many books, images, and ballads from their time period, the early- and mid-17th century. 

This broadsheet, basically a paper periodical of the day, was written by an unknown author and published in 1647, during the English Civil Wars. The ECW had begun over royal authority (the divine rights of kings) and religious upheaval and reformation that had been fomenting for a hundred years, with the Puritan faction coming into the majority.

The author commends the worthy and pious Parliament, which was a different strain of Puritan than the zealous ministers and their flocks who emigrated to New England and formed a theocracy.

Anne Hutchinson and her followers, including William and Mary Dyer, were called by their Puritan contemporaries libertines, familists, and antinomians.


A catalogue of the severall sects and opinions in England and other nations
With a briefe rehearsall of their false and dangerous tenents.
 
[London]: Printed by R.A., 1647.


Jesuite.
By hellish wiles the States to ruine bring,
My Tenents are to murder Prince or King:
If I obtaine my projects, or seduce,
Then from my Treasons I will let them loose:
And since the Roman Papall State doth totter,
I'le frame my sly-conceits to worke the better.
Socinian.
By cunning art my way's more nearly spun,
Although destructive to profession;
Obscuring truths, although substantiall,
To puzle Christians or to make them fall:
That precious time may not be well improv'd,
Ile multiply strange notions for the lewd.
Arminian.
Would any comfortlesse both live and die?
Let him learne free wills great uncertaintie:
Salvation that doth unmov'd remaine,
Arminian Logick would most maintaine,
And faith that's founded on a firme decree,
Is plac't by them to cause uncertaintie.
Arrian.
What they dare to deny, Christians know,
Christ God and Man, from whom their comforts flow,
'Tis sad, that Christians dive by speculation,
Whereby they loose more sweeter contemplation:
Where Christian practice acts the life of grace,
There's sweet content to run in such a race.
Adamite.
Hath Adams sin procur'd his naked shame,
With leaves at first that thought to hide his staine?
Then let not Adamites in secret dare
Aparent sinfull acts to spread; but feare,
Since Adams sin hath so defil'd poore dust,
Cast from this Paradise by wicked lust.
Libertine.
A pish at sin and open violation,
By wilfull lust, deserves just condemnation:
Repentance, though a Riddle, this Ile say,
Thou must unfold the same or perish aye.
Then least this holy Law thou yet dost sleight,
Shall presse thee one day with a dreadfull weight.
Antiscripturian.
By cursed words and actions to gainsay
All Scripture-truth, that ought to guide thy way,
Without all question, were it in thy power,
Thou would it all sacred Rules at once devoure:
Poor man, forbear, thou striv'st but all in vaine,
Since all mans might shall but confirme the same.
Soule-sleeper.
That soules are mortall, some have dar'd to say,
And by their lives, this folly some bewray;
Whilst (like the beast) they only live to eat,
In sinfull pleasures wast their time and state:
Meantime forgetting immortality,
To woe or joy for all eternity.
Anabaptist.
Poore men contrive strange fancies in the braine,
To cleanse that guilt which is a Leopard staine:
'Tis but a fain'd conceit, contended for,
Since water can but act its outward matter:
Regenerate, new-born; these babes indeed
of watry Elements have little need.
Familists.
Were all things Gospell that H.N. bath said,
A strange confused worke were newly laid:
A perfect state, like Adams, is pretended,
Whilst out wardly each day God is offended:
No Sabboth, but alike all daies shall be,
If Familists may have their Liberty.
Seeker.
All Ordinances, Church and Ministry,
The Seeker that hath lost his beaten way,
Denies: for miracles he now doth waite,
Thus glorious truths reveal'd are out of date:
Is it not just such men should alwaies doubt
Of clearest truths, in Holy Writ held out.
Divorcer.
To warrant this great Law of Separation,
And make one two, requires high aggravation:
Adultry onely cuts the Marriage-knot,
Without the which Gods Law allowes it not.
Then learn to seperate from sin that's common,
And man shall have more Comfort from a woman.
Pelagian.
What Adams state had been with out a fall,
Is but presumption to contend withall:
But Adams state of deprivation
Profits by serious meditation;
Men it keep backe, Christ's all in all to all,
Then live by faith obedientiall.
Separatist or Independent.
The Saints Communion Christians do professe,
Most necessary to the life of grace,
But whilst some shrowd them by this bare notion,
Condemning all the rest for Antichristian,
Preferring much confused sad destraction:
They thus disturb a settlement in the Nation.
Antinomians.
Under this name shrowds many desperate
Destroying Doctrines, unregenerate,
Expresse opposing grace in its true power,
And glories lustre some do much abhor;
Repentance and obedience are condemn'd,
And rarest Christian duties much contemned.
Anti-Sabbatarian.
This curst opinion long hath been on foot,
A Christian Sabboth from our Isle to root:
When for base pleasures or curst recreation,
On Lords daies duties lost by prophanation,
Divine example hints sufficiently,
A first daies Sabboths full Authority.
Anti-Trinitarians.
That dare to search into the Trinity,
And in divine distinctions much to pry:
Christs humane nature they would dare to staine,
As ours by Adams guilt, but all in vaine:
Then let's beware, least diving thus too far,
We leese our love, and much increase sad jar.
Apostolicks,
That now expect a new revealed way,
Unknowne in Scripture, they have dar'd to say,
Beyond the way of usuall dispensation
Guifts infallible with Revelation,
And miracles againe with Ministry,
Thus men are lost, when they too far do pry.
Thraskites.
The Jewish Sabboth these would have remaine,
As warrantable by command most plaine:
But since the Priest and sacrifice are ceast,
That Sabboth Judaicall is decreast:
The Lords daies ravishment divinely is
Confirm'd by Practice which unerring is.
Hetheringtonians.
That Englands Church is false do firmely hold,
What truths are therein taught deny thus bold
Without true ground, there's many yet that say
As much as these that erre and go astray:
Oh could we keep within a Christian bound,
That should such sad division not be found.
The Tatians
In what time that Eusebius lived, have
All Pauls Epistles dar'd reject and have
The Acts of the Apostles ser at nought,
Thus strange opinions have confusion brought:
Not far from those are some now in our daies,
That leave the Word and act contrary waies.
The Marchionites.
All Matthew, Marke, and Iohns divine
Most sacred Writ, these Gospels trine,
Tertullian doth report, rejected were,
By this strange Sect, thus heretofore:
As now we see, division greatly spread,
And from the bounds of practice get a head.

WE read how that in the last daies many false Prophets shall arise, and many shall say, Loe here is Christ, loe there is Christ, and shall deceive many, 2 Pet. 2.1. there were false Prophets also among the people, as there shall bee false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction, therefore we had need to be established in the truth, as in 1 Cor. 16.13. stand fast in the faith, 1 Pet. 5.9. whom resist stedfast in the faith, 1 Joh. 2.23. Let that therefore abide in you which yee have heard from the beginning, and yee shall continue in the Sonne and in the Father; Vers. 25. These things I have written unto you, concerning them that seduce you. Many, strange Sects and Opinions are held amongst us, so that it is to be feared, that what rule soever our wise and honourable Parliament shall establish it will not content the unquiet spirits of a lawlesse generation, which would have no rule; for set any Rule in the Church they will call it persecution, and they say they dislike some things commanded because they are Imposed. 
Some there are that looke for a Temporall Kingdome of Christ, that shall last a thousand years this opinion is most dangerous for all States, for they teach that all the ungodly must be killed, and that the wicked have no propriety in their estates. Others out of confidence that they are ruled by the spirit, despite all ordinary calling to the Ministry, all written prayers, all helps of study: Some make no conscience to heare and sing Psalms, but rather follow their own inventions, as he that would not believe the sun because it went not with his watch: Likewise this ordinary saying of theirs; Be in Christ and sin if thou canst; meaning, that regenerate men cannot sinne; this is the Doctrine of the Anabaptists: also that to receive the Communion with a prophane person, is to partake of his sinne; that the Lords Prayer was never taught to be said; that the Gospell was never purely taught since the Apostles times; that a liberty of Prophecying must be allowed; that all humane Lawes must be abolished; that Ministers of Gods Word should rule both the Spirituall and the Temporall; that distinction of Parishes is Antichristian. 
Should these absurd and grosse opinions take place, what division and confusion would they work amongst us? but such is the wisdome and care of our worthy and pious Parliament, to provide an Ordinance for preventing of the growing and spreading of heresie. 




Christy K Robinson is author of this website and these books. Click the book titles to find them in paperback and Kindle.


·          We Shall Be Changed (2010)
·          Mary Dyer Illuminated (2013)
·          Mary Dyer: For Such a Time as This (2014)
·          The Dyers of London, Boston, & Newport (2014)
·          Effigy Hunter (2015)
·          Anne Marbury Hutchinson: American Founding Mother (2018)